{"id":3095,"date":"2020-12-15T15:16:45","date_gmt":"2020-12-15T14:16:45","guid":{"rendered":"https:\/\/www.co-plan.org\/?p=3095"},"modified":"2024-03-08T10:58:09","modified_gmt":"2024-03-08T09:58:09","slug":"english-aktivizmi-i-grave-te-minoritetit-rom-dhe-egjiptian","status":"publish","type":"post","link":"https:\/\/www.co-plan.org\/en\/english-aktivizmi-i-grave-te-minoritetit-rom-dhe-egjiptian\/","title":{"rendered":"Aktivizmi i grave t\u00eb minoritetit Rom dhe Egjiptian"},"content":{"rendered":"

N\u00eb nj\u00eb shoq\u00ebri jo sociale, problemet jan\u00eb t\u00eb zhvilluara dhe t\u00eb thelluara, duke mos lejuar q\u00eb ata t\u00eb marrin nj\u00eb zgjidhje t\u00eb p\u00ebrsosur, por q\u00eb lejon ende hendek t\u00eb pabarazis\u00eb n\u00eb shoq\u00ebri dhe n\u00eb institucione.<\/strong><\/p>\n

Elisabeta \u00ebsht\u00eb nj\u00eb vajz\u00eb rome e cila mbron dhe \u201clufton\u201d q\u00eb grat\u00eb rome t\u00eb p\u00ebrfitojn\u00eb sh\u00ebrbimet n\u00eb sh\u00ebndet\u00ebsi falas, problemet e tyre nisin q\u00eb nga mos-pasja e mjetit identifikues dhe deri tek karta e sh\u00ebndetit.<\/p>\n

Por si ishte jeta e Elisabet\u00ebs, p\u00ebrpara se shk\u00ebndija t\u00eb vinte n\u00eb duart e saj?<\/p>\n

\"\"<\/p>\n

\u201cJeta ime para se t\u00eb b\u00ebhesha aktiviste ishte shum\u00eb po shum\u00eb ndryshe, un\u00eb jetoja me nj\u00eb familje me tradita dhe mentalitet shum\u00eb ndryshe nga pjesa tjet\u00ebr dhe kam b\u00ebr\u00eb shum\u00eb sakrifica p\u00ebr ta thyer kt\u00eb mentalitet n\u00eb familje deri sa arrita t\u00eb jem ktu ku jam sot pasi dhe ato e ven\u00eb re q\u00eb nga nj\u00eb vajz\u00eb sht\u00ebpiake q\u00eb nuk dilte fare, sot jo vet\u00ebm q\u00eb dal por ndihmoj dhe komunitetin tim<\/em>\u201d.<\/p>\n

Prej dekadash fenomini i martesave t\u00eb hershme vijon t\u00eb jet\u00eb prezent tek minoriteti rom, edhe pse shum\u00eb p\u00ebrpjekje dhe projekte kan\u00eb pasur n\u00eb fokus integrimin dhe ndryshimin e k\u00ebtij fenomeni, vihet re se \u00ebsht\u00eb shum\u00eb larg faktit p\u00ebr t\u00eb ndryshuar plot\u00ebsisht, edhe pse duhet t\u00eb shprehim se egzistojn\u00eb modele pozitive t\u00eb grave rome duke sjellur ndryshim duke thyer barriera dhe paragjykime po brenda komunitetit, por nevojitet qe te kemi nj\u00eb num\u00ebr t\u00eb shtuar t\u00eb k\u00ebtyre vajzave q\u00eb b\u00ebjn\u00eb ndryshimin po brenda komunitetit t\u00eb tyre.<\/p>\n

P\u00ebr Jet\u00ebn nj\u00eb vajz\u00eb e cila prej vitesh \u00ebsht\u00eb angazhuar n\u00eb \u00e7\u00ebshtjet e ndryshme p\u00ebr mbrojtjen e t\u00eb drejtave sociale dhe ligjore t\u00eb minoritetit Rom dhe Egjiptian tregon se nuk kishte d\u00ebgjuar m\u00eb par\u00eb q\u00eb mund t\u00eb angazhohej si aktiviste dhe t\u00eb \u201cluftonte\u201d p\u00ebr t\u00eb drejtat, \u201cKur erdha me studime n\u00eb Tiran\u00eb, pas m\u00ebsimit ndihmoja vullnetarisht f\u00ebmij\u00eb me v\u00ebshtir\u00ebsi n\u00eb t\u00eb nx\u00ebn\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb detyrat e sht\u00ebpis\u00eb.<\/em><\/p>\n

Kjo gj\u00eb m\u00eb jepte k\u00ebnaq\u00ebsi e m\u00eb plot\u00ebsonte rutin\u00ebn duke m\u00eb b\u00ebr\u00eb t\u00eb ndihem e dobishme. T\u00eb rinjt\u00eb e tjer\u00eb q\u00eb b\u00ebnin t\u00eb nj\u00ebjt\u00ebn gj\u00eb si mua, ishin nj\u00ebkoh\u00ebshisht pjes\u00eb e nj\u00eb grupi me t\u00eb madh q\u00eb punonin p\u00ebr t\u00eb drejtat e komuniteteve Rom dhe Egjiptian. \u201c<\/em><\/p>\n

Me nj\u00eb shk\u00ebndij\u00eb dhe gj\u00ebra t\u00eb vogla, t\u00eb dyja vajzat ja dol\u00ebn mban\u00eb, ndon\u00ebse problemet jan\u00eb aktive n\u00eb \u00e7do kulm t\u00eb sht\u00ebpis\u00eb, probleme t\u00eb cilat vajzat jan\u00eb angazhuar p\u00ebr t\u00eb advokuar n\u00ebp\u00ebrmjet orgazimit komunitar dhe aktivizmit t\u00eb tyre.<\/p>\n

Elisabeta tregon se \u201cFakti q\u00eb un\u00eb jetoj brenda n\u00eb komunitet dhe i p\u00ebrkas vet k\u00ebtij komuniteti jam m\u00eb e ndjeshme p\u00ebr t\u00eb d\u00ebgjuar problemet q\u00eb kan\u00eb, ata shpesh her\u00eb jan\u00eb diskriminuar n\u00eb m\u00ebnyr\u00eb t\u00eb t\u00ebrthort\u00eb gj\u00eb q\u00eb i b\u00ebn ato dhe mos t\u00eb kuptojn\u00eb mir kt\u00eb gj\u00eb por ato kan\u00eb shum\u00eb probleme p\u00ebr mos t\u00eb marr\u00eb k\u00ebto sh\u00ebrbime falas pasi nj\u00eb pjes\u00eb e tyre nuk kan\u00eb kart\u00eb identiteti dhe kart\u00eb sh\u00ebndeti q\u00eb ju\u00a0 pengon marrjen e sh\u00ebrbimeve<\/em>.\u201d<\/p>\n

Edhe vet p\u00ebr rom\u00ebt, aktivizmi isht\u00eb nj\u00eb tabu, dhe nuk besonin se grat\u00eb apo vajzat do arrinin k\u00ebt\u00eb dit\u00eb, ku t\u00eb b\u00ebheshin m\u00eb t\u00eb afta dhe z\u00ebri i tyre t\u00eb ndihej dhe t\u00eb kulmonte p\u00ebr problemet q\u00eb ata kishin, Jeta tha se nj\u00eb prej aktivist\u00ebve e kishte ftuar n\u00eb nj\u00eb takim ku diskutohej sesi ata mund t\u00eb advokonim dhe t\u00eb nd\u00ebrrmerrnin hapa t\u00eb tjer\u00eb p\u00ebr advokimin, \u201cNe mbledhishim me grupin dhe diskutonin p\u00ebr problemin e strehimit, konkretisht p\u00ebr familjet Rome n\u00eb Selit\u00eb. Dinamika e ngjarjeve n\u00eb at\u00eb periudh\u00eb ishte e tille saq\u00eb e gjeta veten t\u00eb p\u00ebrfshir\u00eb emocionalisht dhe instiktivisht k\u00ebrkoja t\u00eb ofroja ndihm\u00ebn time sado t\u00eb vog\u00ebl n\u00eb k\u00ebt\u00eb grup.<\/em><\/p>\n

\"\"<\/p>\n

Dol\u00ebm shpesh n\u00eb terren, ku k\u00ebrkuam t\u00eb nd\u00ebrtonin marr\u00ebdh\u00ebnie me komunitetin dhe njohja e nj\u00eb realiteti t\u00eb cilin un\u00eb nuk e njihja, por me eksperienc\u00ebn dhe energjin\u00eb e grupit, mjaftuan t\u00eb b\u00ebhem pjes\u00eb e grupit t\u00eb aktivist\u00ebve, duke u rritur brenda meje ndjenja p\u00ebr t\u00eb reaguar kundrejt padrejt\u00ebsive apo trajtimit q\u00eb shteti b\u00ebn ndaj t\u00eb varf\u00ebrve. Ende me kalimin e\u00a0 viteve, bashk\u00eb me grupin dhe komuntetin jemi duke ndjekur kauza jetike p\u00ebr familjet e komuniteteve por jo vet\u00ebm<\/em>.\u201d<\/p>\n

Nga zgjidhja e problemeve t\u00eb vogla, vajzat u p\u00ebrfshin\u00eb n\u00eb aksione m\u00eb t\u00eb m\u00ebdha, aty ku kishte t\u00eb b\u00ebje me fatin e njer\u00ebzve, por gjithmon\u00eb duke u nisur me faktin se aktivist\u00ebt nuk premtojn\u00eb, por p\u00ebrpiqen s\u00eb bashku duke u organizuar \u00a0p\u00ebr problemet q\u00eb kan\u00eb.<\/p>\n

Paralelisht ata u angazhuan n\u00eb zona t\u00eb ndryshme n\u00eb Tiran\u00eb, n\u00eb Selit\u00eb, n\u00eb zon\u00ebn e Alliasit ose Bregu i Lumit ku historia ishte \u201cd\u00ebbimet m\u00eb forc\u00eb nga banesat e tyre\u201d, p\u00ebrpjekja e aktivist\u00ebve p\u00ebr t\u00eb advokuar n\u00eb institucione ishte shum\u00eb e v\u00ebshtir\u00eb, pasi m\u00eb par\u00eb nuk egzistonte nj\u00eb praktik\u00eb konsultimesh n\u00eb publik, por edhe institucionet nuk ishin m\u00ebsuar m\u00eb par\u00eb se nj\u00eb dit\u00eb do vinin disa aktivist\u00eb dhe do k\u00ebrkonin zgjidhje p\u00ebr rom\u00ebt.<\/p>\n

Jeta dhe Elisabeta jan\u00eb dy nga dhjetra aktivist\u00eb q\u00eb sot luftojn\u00eb dhe mbrojn\u00eb t\u00eb drejtat sociale dhe ligjore t\u00eb minoritetet Rom dhe Egjiptian n\u00eb Shqip\u00ebri, e gjitha nisi me nj\u00eb shk\u00ebndije p\u00ebrsonale ku m\u00eb pas u b\u00eb nj\u00eb ideal shpirt\u00ebror p\u00ebr t\u00eb mbrojtur nj\u00ebr\u00ebzit e tyre.<\/p>\n

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by: Brejdon Xhavara<\/span><\/div>\n<\/div>\n<\/div>\n
<\/div>\n

SH\u00cbNIM:<\/p>\n

* Ky shkrim synon njohjen me peizazhin e aktivizmit n\u00eb Shqip\u00ebri, p\u00ebrmes shembujve konkret\u00eb, q\u00eb paraqesin sfidat e arritjet p\u00ebr p\u00ebrmir\u00ebsimin e shoq\u00ebris\u00eb shqiptare dhe organeve qeveris\u00ebse. Shkrimi u p\u00ebrgatit me mb\u00ebshtetjen e \u201cCo-PLAN \u2013\u00a0Instituti p\u00ebr Zhvillimin e Habitatit<\/a>\u201d, n\u00eb kuad\u00ebr t\u00eb \u201cDit\u00ebs Komb\u00ebtare e Aktivizmit\u201d (22 tetor 2020).<\/em><\/p>","protected":false},"excerpt":{"rendered":"

N\u00eb nj\u00eb shoq\u00ebri jo sociale, problemet jan\u00eb t\u00eb zhvilluara dhe t\u00eb thelluara, duke mos lejuar q\u00eb ata t\u00eb marrin nj\u00eb zgjidhje t\u00eb p\u00ebrsosur,..<\/p>\n","protected":false},"author":1,"featured_media":3099,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[88,22,40],"tags":[],"class_list":["post-3095","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktivitete","category-blogs","category-te-kaluara"],"_links":{"self":[{"href":"https:\/\/www.co-plan.org\/en\/wp-json\/wp\/v2\/posts\/3095","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.co-plan.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.co-plan.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.co-plan.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.co-plan.org\/en\/wp-json\/wp\/v2\/comments?post=3095"}],"version-history":[{"count":6,"href":"https:\/\/www.co-plan.org\/en\/wp-json\/wp\/v2\/posts\/3095\/revisions"}],"predecessor-version":[{"id":6105,"href":"https:\/\/www.co-plan.org\/en\/wp-json\/wp\/v2\/posts\/3095\/revisions\/6105"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.co-plan.org\/en\/wp-json\/wp\/v2\/media\/3099"}],"wp:attachment":[{"href":"https:\/\/www.co-plan.org\/en\/wp-json\/wp\/v2\/media?parent=3095"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.co-plan.org\/en\/wp-json\/wp\/v2\/categories?post=3095"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.co-plan.org\/en\/wp-json\/wp\/v2\/tags?post=3095"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}